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Sons and Daughters – Wave Upon Wave of Love

My new book, Sons and Daughters releases October 9th. Here is an excerpt from Chapter 21.

A man approached me after a Sunday worship service and said that he had been lying in a hospital bed for weeks on end, dealing with complications of his recently diagnosed leukemia. He decided to read through portions of the Bible, in hopes of finding some comfort and hope, when he sensed God directing him to Ephesians 3—the part about how wide and how deep God’s love is. For the first time in forty years, he said, he finally caught the love of his Father. “It came in waves,” he explained to me that Sunday. “Wave after wave of his love.”

The man said he became so overwhelmed by the reality that he actually prayed for God to stop revealing his love, just so the guy could catch his breath. “I can’t take it anymore!” he said aloud. “Just give me a second here to absorb what you’ve already shown me of your love!”

People such as he have seen God’s love, they’ve sensed his love, they’ve felt his love, they’ve known it. And those of us who have experienced this immersion into God’s love now serve him with all our heart and all our strength, because that’s what love compels well-loved people to do. He doesn’t dole out teaspoons full of love, not a soaked dishrag amount of love, but rather wave upon wave upon gigantic, overwhelming wave—washing over us, sweeping under us, surrounding us on all sides. It is wide, it is high, it is deep, it is long. It is in us and all around us and never lets us go. It envelops us and consumes us, it sustains us and empowers us. Wherever we’ve come from and wherever we’re going, we can’t help but run into God’s love.

This messes with the mind, doesn’t it? You can’t comprehend love so all-encompassing as that. All you can do is receive it.

If there were time in heaven, I think you and I would spend our first billion years there exploring the love of God. This is why heaven is filled to overflowing with worship, because God’s mysteries are finally being revealed. And don’t you know that questions regarding his great love must be first on everybody’s list?

Why the blessing?

Why the favor?

Why the care and concern and regard?

Why the provision?

Why the enjoyment?

Why the compassion?

Why the grace?

Until we’re bowing before his visible presence, we’ll never fully grasp the love of God. His love toward us is illogical and irrational and would short-circuit our brains if we could ever get close to sorting it out. But lovingly he says, “Between now and then, by the help of my Spirit, may you know my unknowable love.”

Isn’t that a beautiful thought? It’s like being let in on a divine secret, or like discovering the solution to the most complex puzzle in life. God offers us insider info on something that otherwise can’t be known.

And so I pray fervently and frequently for people I know who do not yet know Christ. I pray that they would be absolutely taken out by wave upon wave upon gigantic, overwhelming wave of God’s love. That they would be drawn by God’s Spirit to his welcoming side and then be given capacity for understanding just how loved they really are.

Sons and Daughters

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Sons and Daughters – The Kingdom is for Kids

My new book Sons and Daughters releases October 9th. Here is a brief excerpt from chapter 32.

Take any kid in any country on any continent in the world and tell them you’d like to give them a gift, and you’d better have something to hang onto, because you’re about to be plowed right down. Kids love to get gifts. They are born with open arms. They know beautifully well how to receive.

They don’t concern themselves with repayment plans or schemes to give in return. They simply throw the doors wide open and say, “For me? Hot diggidy dog!” This is the response God asks of us, the response of a wonder-filled child. “Thank you, Father, for your great gift of grace. I receive it with open arms.”

There’s a final thought, as it relates to this idea of becoming more like a child. As my own kids have grown up, I’ve noticed that they love to be invited into adventure and that they have a sky-high tolerance for risk. I can say, “Hey, Abram and Callie! Do you want to—” And before I can fill in the blank, two sets of dancing eyes have already said yes.

“Do you want to go camping and see if we can find any bears, even though if we’re successful we could get eaten alive?”

“Yes!”

“Do you want to play touch football in the snow, even though it’s so cold outside that your noses could freeze and fall right off?”

“Yes!”

“Do you want to see who can eat the most donuts in five minutes flat, even though you might have a belly ache for three days?”

“Yes!”

It has never mattered what the offer is, if it involves adventure and a measure of risk, my kids have always been game. Still, what I want my kids to dive into more than anything is the idea that following Jesus is the best adventure they can have.

Depending on which research survey you read, somewhere between 50 and 80 percent of today’s young adults are turning their backs on the church. These are kids who have been raised in the church, who have been leaders in their youth groups, who have said they want to trust God with their lives. But as soon as they hit age eighteen, they flee church and never come back.

And honestly, I don’t blame them a bit.

As older, wiser, more mature Christ-followers, we have watered down Jesus’ call on our lives and presented a gospel that requires zero risk. Kids look at the Christianity we have created and say, “Why would I give everything to something that costs me nothing?” Instinctively, they have surmised that life without risk requires no faith at all. And life without risk is no fun.

And so, in an attempt to inject necessary risk into their lives, they veer off the narrow road and experiment with drugs and booze and sex. They cut themselves with sharp objects just to feel something, just to prove that they’re really alive. And all the while, Jesus says, “If real life is what you’re after, boy, have I got a mission for you.”

Certainly, I’m not encouraging senseless risk-taking here. Although when I was a kid, I slept in a bed that was covered in lead paint, I drank out of a rusty water hose every single summer day, and I rode around in the back of a pickup truck, with the tailgate down, no less—and I lived to tell about it all. What I am suggesting is that we call out our kids’ sense of adventure and point them to Christ, who can lead them on the biggest adventure of their lives. I’m suggesting that we live in such a way that we present a gospel that is risky and raw, and that we show our kids by our example that faith is essential to the life that we live.

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How Many Weekends Should a Pastor Preach?

How many times do you expect your pastor to speak on the weekends at your church? I am assuming your pastor gets to take some time off for vacation and rest, but is he supposed to be in the pulpit each of the other Sundays?

When I became the pastor here at New Life, I asked my mentors, who were also pastors of churches, what was a reasonable expectation, considering all of the other resposibilities that go with the vocation and calling of pastor. I also asked my elders to weigh in. We all decided that I should teach at least 36-38 Sundays. For the past five years, I have done just that.

Typically, I am here at my church for long stretches in Janauary and February, during the Easter season, in September and October and always at Christmas. Those are priority times for the lead pastor, in my opinion. If I am invited to speak at other places, I schedule those trips away from the busy seasons so I can focus my attention at home.

I try to take time off during the summer months and during holidays like Memorial Day, 4th of July and Labor Day. These are times I give my staff the pulpit. They are all great communicators and the church needs to hear their voices. I also try to schedule our Overseers to speak at least once a year so our church can hear from the men who give us counsel.

So far, this has been a healthy rhythm for me and for New Life. I have space once a month to read, study and decompress from the weekly schedule of sermon prep. It also gives me space to focus during the week on being a pastor to the people in our congregation and allows more time at work for key meetings. It makes the Sundays I am here much better and it keeps me far from the cliff of burnout.

What do you expect from your pastor? Are our expectations and demands actually harming the pastors we love so much? Will you come to church if “someone else” is preaching? Let the conversation begin.

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Our Return to the Sacred

When the early church gathered for worship, the focus was not a band or a sermon from a pastor. There was certainly singing voices and teaching Scriptures, but the climax was a celebratory meal of remembrance, an Agape Feast. The Eucharist was the reason they gathered, the center of their worship and the reason for their hope.

Then somewhere along the way, mainly in the past 50 years, a growing branch of the American evangelical church decided the Lord’s Supper could be relegated to a monthly or quarterly afterthought. No one was being heretical or insensitive, but the focus of our gathering was certainly changing. This was the tradition in which I was raised.

We have decided at New Life to bring it back to the center of our worship, to return our attention to the mystery of Christ’s body and blood. Starting this Sunday, and on most Sundays thereafter, communion will be the highlight of our gathering. We will gather to sing and I will still teach the Scriptures, but there will be a time in each gathering where we pause, pray and celebrate the sacred.

Some Sundays, we will celebrate the Lord’s Supper while we sing and on other Sundays we will respond to the teaching of the Scriptures by ending our gathering with communion. Regardless of when it happens, it will certainly be the underscore and the emphasis of our time together.

In a world where absolute truth and sound theology are under attack, I believe, for us at New Life, we are being centered again on a foundational stone and are returning to the mysteries that call us to a deeper place of worship. For us, communion is the bridge between a miraculous, resurrected past, a hopeful present and a prophetic future.

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Dream Centers Colorado Springs – One Year Later

Today we are celebrating the one-year anniversary of our women’s medical clinic here in Colorado Springs. The clinic is the first Dream Center to open which was in response to a tremendous need in our city for primary medical care for women 18-64. The free clinic is run by a dedicated team of medical professionals and over 100 volunteers who have cared for over 1000 patients, many of them multiple times.

The stories we hear every week are remarkable. Women who are caught in the nasty cycle of poverty are finding hope once again because they can get the care they need to continue working and providing for their children. Almost all of the women who come to our clinic ask us to pray for them and many of them are deciding to follow Jesus. This past Sunday, we baptized an entire family at New Life because the mom found Jesus through the ministry of our clinic.

More Dream Centers are scheduled to open soon, including Mary’s Home, which is an apartment complex we are purchasing this Fall to provide housing and hope for homeless single mom’s in our city and county.  Stay tuned for more details on this and other Dream Center projects in the months ahead.

All of these ministries are big steps of faith for us. We believe the promises of Proverbs 19:17 and are praying and trusting for the funds to move forward. If you would like to donate toward either of these ministries, click here. I am so grateful for all the volunteers and staff who have labored with such love this past year. This is not easy work, but it is certainly rewarding to see lives changed and families restored.

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Adrenaline vs. Holy Spirit

Our American ministry landscape is filled with strong, competent, visionary pastors and leaders who have an unending passion to build and equip the local church and subsequently the Kingdom of God. There is no shortage of ideas, dreams, plans, strategies, and innovations. What is missing or what is being missed, in some cases, is a sustainable fuel source.

It is hard for many Type A, driver personalities to distinguish between competitive adrenaline and the empowerment of the Holy Spirit. Most of the leaders of “successful” ministries were once either competitive athletes or high academic achievers who were driven to succeed by sometimes overworked adrenal glands. I was doing some research on this topic for a message to pastors at our upcoming New Life Leadership Conference. Here are some of my findings:

You may be experiencing adrenal fatigue if you regularly notice one or more of the following:

  1. You feel tired for no reason.
  2. You have trouble getting up in the morning, even when you go to bed at a reasonable hour.
  3. You are feeling rundown or overwhelmed.
  4. You have difficulty bouncing back from stress or illness.
  5. You crave salty and sweet snacks.
  6. You feel more awake, alert and energetic after 6PM than you do all day.
This sounds like a lot of pastors and church leaders, doesn’t it? I wonder how many of us are running on the wrong batteries. Our bodies will simply stop working if we continue to abuse our adrenaline glands with unnecessary stress. That is a medical fact.
There is good news, though. If we will lean solely on the Holy Spirit to empower us for ministry, we can all cross the finish line with our bodies, our marriages and our families in thriving, good health.
There are some signs that point to an unhealthy dependence on adrenaline:
1. We long for the applause of the crowds and therefore we crave the attention of the stage. Can we sit in the audience and let others teach and speak without a compulsion to take over?
2. We have to be super excited about every Sunday gathering, as if it were the spiritual Super Bowl. Every. Single. Week.
3. We cannot take a day off without feeling some guilt and missing a Sunday is almost unthinkable. We really believe the church cannot survive without us being there.
Adrenaline is available in only limited quantities but the Holy Spirit is like a well that overflows and never runs dry. Let’s all take a long look at what is fueling our mission and our work. Let’s lean into the right source so we don’t run out of steam just as we head down the home stretch.
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Reflections from a Visit With Eugene Peterson

I just spent a couple of days in Montana at the home of Eugene Peterson, talking about church and our call as pastors. The conversation was filmed in his pastoral study overlooking Flathead Lake for our upcoming New Life Leadership Conference. Spending time with Pastor Eugene and his wife Jan was a real joy and I drove away from their home with several thoughts.

1. We need more spiritual grandfathers.

Pastor Eugene will be 80 later this year and most of his adult life has been spent in relative obscurity as pastor of a Presbyterian church he planted in suburban Baltimore. He is finishing the race really well and his wisdom and integrity are evident in his words and actions. We need to hear the stories of more men and women who have served so faithfully. We must seek them out, linger with them and hear about their struggles, their fears and their victories. The Abraham generation has a lot to teach those of us who are in the Isaac and Jacob stage of ministry.

2. Hospitality is powerful.

Pastor Eugene and Jan welcomed us into their home. They admitted that age and fatigue does not allow them to extend as much hospitality as days past, but they genuinely welcomed us. We ate meals at local restaurants and stayed overnight at a nearby B&B, but the time in their living room and on their back deck were powerful reminders that all of us need to open our homes more often to unhurried conversations.

3. We have more in common than not.

Pastor Eugene is from a different generation and his pastoral challenges were not always the same as ours today. He laughed when I asked him about worship bands, light shows, smoke machines and other potential distractions to our worship. What we do have in common is our love for the local church, a real desire to see people learn to listen and pray and a tenacity to teach the continuously articulate Scriptures. Some things transfer naturally from one generation to another.

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The Night I Attended Church Again

Most pastors I know do not attend church. I just started back, myself. We are almost always in church on the weekends but we are there primarily to minister to others, which leaves little room for receiving ministry ourselves. Thus, it’s possible for a pastor to be caught up in perpetual church activities and still be spiritually dry or even burned out.

Last night, I attended church. I went to our Sunday night prayer meeting with my two kids and sat on the back row. Yes, I was that person. I never went on the stage, did not ask the pastor who was leading any questions and even took notes from his message. It was great to attend church again.

I had plenty of good excuses not to go. I had preached twice that morning, prayed for people before and after both gatherings, and greeted new guests for almost an hour after the last service. I was tired and the Olympics were on TV. No one would have been upset if I had stayed home. I am grateful I did not.

All of us need the fellowship of believers, even pastors. Especially pastors. When was the last time you attended church? If it has been awhile, let me invite you to come back, to sit, and to receive, like everyone else.

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The Birth of a Sermon

Sundays come around with an alarming regularity. That is the truth. For most pastors, the most discouraging day of the week is Monday when they realize they must craft another sermon for the following weekend. Thankfully, for me, I have discovered a rhythm of study and preparation that takes a lot of the weight off me.

My study week begins on Monday when I read through the text for the following Sunday. My goal on Monday is to read the text as if it were my first time. I hope to read and hear these sacred and ancient stories with new eyes and hears and not with the senses of someone who already knows the details and ending of every story. I believe the Scriptures are continuously articulate and all of us can hear and understand if we are listening.

Tuesday morning, I meet with a small study team that helps me explore the differing theological viewpoints of the text. We challenge each other and talk about different commentaries written by scholars like NT Wright, John Stott, William Willimon, Lloyd Ogilvie, among others. This meeting launches me into my morning of study and prayer that wraps up around noon.

After more study and prayer on Wednesday, I try to have a rough outline ready for a late morning meeting with a sermon prep team that is made up of a diverse group including men, women, young and experienced. At the beginning of the meeting, we pray and then I try to give the big ideas of the message in 5-10 minutes. After I finish, there are three rules:

1. They can give me any feedback they want. I would rather hear that the sermon is off base on Wednesday than on Sunday afternoon.

2. I do not have to take any of their advice. I would, of course, be foolish not to listen and consider all of it, though.

3. If I do take their input, they get no public credit from the stage on Sunday. I tell them their reward will be in heaven.

A meeting like this requires that pastors get over a great deal of insecurities and really allow for honest conversations that will only help us communicate to a multi-generational audience more clearly.

Thursday mornings are set aside for more study and prayer, with the goal of having a mostly finished outline by noon that I can submit to our team. I love that I still have two days for the message to simmer like a good stew. Hopefully, when Sunday arrives, the message is a good meal.

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What I Learned from a Fire

The most destructive fire in the history of Colorado is still burning as I write this post. Thankfully, our valiant fire fighters have most of it contained and many homes that were once threatened with devastation are now safe.

Last week, I watched in awe as gale force winds drove the flames over a ridge, through a canyon and into several neighborhoods across the freeway from our church. Lives were lost, over 350 homes were consumed, and people’s live were spun into chaos. As we scrambled as a church to meet the needs in our city, I learned some important truths.

1. People had already made up their minds to serve

Before I made any appeals, the church community in our city had already mobilized on numerous fronts. People immediately opened their homes to evacuees, taking the pressure off the local shelters. Food banks recieved record donations, animals were transferred to safer pastures, and the fire fighters were inundated with supplies to make their monumental task more bearable. People were not waiting around for me, they were already in action as soon as the needs were known.

2. The big church can be a big family

One of the first things we did as a church staff was to contact people and families in the affected areas. To our surprise, almost all of them had found homes with family or friends, many of them New Lifers taking in other New Lifers. The big church had become a big, welcoming family. Later in the week, we received tractor-trailer loads of food and much needed supplies from Thomas Road Baptist Church and Gleaning for the World. They sent it to us because that is what church families do for one another.

3. Joy can come out of the ashes

This past Sunday, a CNN reporter asked me before the morning services what I expected the mood to be in the New Life gatherings that day. I told them there would many people mourning the loss of their homes and there would be widespread concern for the fire fighters safety. But, I told the reporter there would also be a lot of joy as we worshipped together. I was right. There were those mourning and all of us were concerned, but there was joy amidst it all because we have overcome so much in the past and we were convinced of God’s faithfulness in the days ahead. Joy can come from ashes, and it did.

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